“Why did the Roman soldier stab Jesus with a spear when scripture clearly states he was aware that Jesus was already dead?”
The account of Jesus’ is being stabbed on the cross by a Roman Soldier is found only in the Gospel of John 19.31-34: “Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. But when they came to Jesus and found that he was already dead, they did not break his legs. Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.”
John’s report of Jesus being stabbed on the cross is apparently the earliest attempt to verify Jesus’ death. There is no Biblical record of the name of the soldier who stabbed Jesus however, he was called Longinus, and in other versions he is called Casca. But these are only traditional - there is no proof and supposedly he was blind (why they had a blind Roman soldier remains to be seen). He is said to have stabbed Jesus and the blood that flowed from the body down the shaft of the spear of destiny cured his blindness and made a believer out of him.
In all the gospel accounts we read of surprise by the Romans that Jesus died so quickly on the cross. It is not surprising, then, that Pilate found it difficult to believe that Jesus had died so soon (Mark 15:44, 45). Crucifixion was common form of execution in the ancient world, mainly by the Carthaginians, Persians, Seleucids, and of course the Romans who used it until the fourth century, when Emperor Constantine eradicated it.
The usual crucifixion began with the victim being flogged and severely beaten. He was then forced to carry or drag the crossbeam of the cross to the place of execution and then nailed to the crossbeam which was then raised up and attached to the post about 10 to 12 feet (3 or 4 meters) off the ground. The feet were then nailed to the post. The legs were then often broken with an iron bar.
According to medical historians, The death of the victim, depending upon age and physical condition, would usually be the result of heart failure, suffocation or exhaustion - but rarely soon. In some cases, it could take days. In any event, the death could be hastened along by breaking the victim’s legs which initiated death by asphyxiation, since the victim wouldn’t be able to use his legs to push him up to get a breath of air. But Jesus’ death took less than six hours, and that without breaking his legs. A peculiar phenomenon of the day, as seen by the Romans’ reactions. And such an exception gave rise to those who doubted the veracity of Jesus’ death.
So, John had a vested interest in demonstrating that Jesus had actually died and the stabbing served to show this.
According to his superiors orders, the soldier who heard Jesus “breathe his last” (Mark 15.37; Luke 23.46) thrust his spear which was to verify that the report was accurate. when “blood and water” flowed out and as the bleeding stopped, it was clear the death sentence had been carried out. Throughout the Bible, Jesus Christ is referred to as "The Lamb of God", which is a direct reference to the slaying of the Passover lamb that was always done by its shed blood, from someone actually killing it (Exodus 12:6-7). It was not to be strangled (i.e. suffocated, as happened to crucifixion victims after their legs were broken - hanging from the arms alone eventually causes suffocation from the person unable to inhale because the full body weight would then have to be drawn upward with the chest muscles). It is also very interesting to note that none of the lamb's bones were to be broken (Numbers 9:12), something that was not done to the Christ.
It took nearly 1,800 years before we would know why Jesus died in six hours, when the norm was 36. In 1805 Dr. Gruner wrote in A Commentary on the Death of Jesus that Jesus had died of a ruptured heart muscle. In 1847 Dr. Stroud of London corroborated Gruner’s assertions, when he released his own report based on numerous post mortem examinations that claimed Jesus had not died directly from the crucifixion, but from a “laceration or rupture of the heart.”
That a Roman soldier stabbed Jesus with a spear, whether to verify or to vilify and it became clear that Jesus had died. And somehow, it seems fitting to know that Jesus died not because he was exhausted and weakened, but because he was heart broken. He died with a ruptured heart on the Cross, but not because of it.
Monday, November 30, 2009
Friday, November 27, 2009
SHOULD WE PRAY TO SAINTS?
There are a great many opinions in answer to the question, "Who is a saint?" Different organizations and denominations of Church, as well as individual Christian-professing people, have several interpretations. The historic Christian practice of asking the saints—for their intercession has come under attack in the last few hundred years. Though the practice dates to the earliest days of Christianity and is shared by Catholics, Eastern Orthodox and, the other Eastern Christians
The original Bible words that have been translated to the English word saint are found through the entire Old and New Testaments. Saints did not originate at the time of the earthly life of Jesus.
The Hebrew Words in The Old Testament
koe-desh meant sacred, holy, or dedicated
kaw-dosh meant sacred or holy
kaw-seed meant good or holy
The Greek Word In The New Testament
hag-ee-oes meant sacred, pure or blameless
All of the original words above (listed in their transliterated form - written according to how they sound in English) all carry the same definition of a saint - someone who is sacred, holy, pure, blameless, dedicated. They became saints by means of the Holy Spirit, which can only come from God. God therefore chooses His saints, and gives them of His Holy Spirit to make it possible
The word saint is almost always used in the plural, “saints.” "…
Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem" (Acts 9:13)
"Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda" (Acts 9:32)
And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons … “(Acts 26.10)
There is only one instance of the singular use and that is "Greet every saint in Christ Jesus…" (Philippians 4.10) In Scripture there are 67 uses of the plural “saints.
When a Christian prays to a saint, they are not worshiping the saint, but rather, asking the saint to pray for them. It is not meant to be any different than one person asking another person to pray for them. The saint and the person are praying together to Jesus. One charge made against it is that the saints in heaven cannot even hear our prayers, making it worthless to ask for their intercession. However, this is not true. As Scripture indicates, those in heaven are aware of the prayers of those on earth. This can be seen, for example, in Revelation 5:8, where John depicts the saints in heaven offering our prayers to God under the form of "golden bowls full of incense, which are the prayers of the saints." We are explicitly told by John that the incense they offer to God is the prayers of the saints. Another charge commonly leveled against asking the saints for their intercession is that this violates the sole mediatorship of Christ, which Paul discusses in (1 Tim. 2:5). But asking one person to pray for you in no way infringe Christ’s mediatorship, as can be seen from considering the way in which Christ is a mediator. The intercession of fellow Christians—which is what the saints in heaven are—also clearly does not interfere with Christ’s unique mediatorship because in the four verses immediately preceding 1 Timothy 2:5, Paul says that Christians should intercede: "First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good and pleasing to God our Savior, who desires all men to be saved and to come to the knowledge of the truth" (1 Tim. 2:1–4). Clearly, then, intercessory prayers offered by Christians on behalf of others is something "good and pleasing to God," not something violates Christ’s role as mediator.
Praying for each other is simply part of Christian way of life. As in, 1 Timothy 2:1–4, Paul strongly encouraged Christians to intercede for many different things, and that passage is by no means unique in his writings. Meanwhile, Paul directly asks others to pray for him (Col. 4:3, Rom. 15:30–32, Eph. 6:18–20, 1 Thess. 5:25, 2 Thess. 3:1), and he guaranteed them that he was praying for them as well (2 Thess. 1:11). Jesus himself commands us to pray for others, and not only for those who asked us to do so (Matt. 5:44) so it cannot be regarded as superfluous on the grounds that one can go directly to Jesus.
Bible would not recommend it if there were not benefits coming from it. One such benefit is that the faith and devotion of the saints can bear our own weaknesses and supply what is lacking in our own faith and devotion. Jesus regularly supplied for one person based on another person’s faith (e.g., Matt. 8:13, 15:28, 17:15–18, Mark 9:17–29, Luke 8:49–55). Remember, God always answers the prayers of the righteous. James declares: "The prayer of a righteous man has great power in its effects. Elijah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit". James 5:16 “The effectual fervent prayer of a righteous man availeth much.” Those in heaven are perfectly righteous, and their prayers are efficacious. How can one ignore them?
Finally, one of the most fundamental ideas of faith is that the person with faith should allow God and their feelings to guide their actions. If that person doesn't feel comfortable praying to Mary or the saints, they shouldn't feel pressured to. However, if they do pray to them, they shouldn't permit others to tell them that they aren't allowed. Faith is an intensely personal matter- if in uncertainty, you can ask God.
The original Bible words that have been translated to the English word saint are found through the entire Old and New Testaments. Saints did not originate at the time of the earthly life of Jesus.
The Hebrew Words in The Old Testament
koe-desh meant sacred, holy, or dedicated
kaw-dosh meant sacred or holy
kaw-seed meant good or holy
The Greek Word In The New Testament
hag-ee-oes meant sacred, pure or blameless
All of the original words above (listed in their transliterated form - written according to how they sound in English) all carry the same definition of a saint - someone who is sacred, holy, pure, blameless, dedicated. They became saints by means of the Holy Spirit, which can only come from God. God therefore chooses His saints, and gives them of His Holy Spirit to make it possible
The word saint is almost always used in the plural, “saints.” "…
Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem" (Acts 9:13)
"Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda" (Acts 9:32)
And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons … “(Acts 26.10)
There is only one instance of the singular use and that is "Greet every saint in Christ Jesus…" (Philippians 4.10) In Scripture there are 67 uses of the plural “saints.
When a Christian prays to a saint, they are not worshiping the saint, but rather, asking the saint to pray for them. It is not meant to be any different than one person asking another person to pray for them. The saint and the person are praying together to Jesus. One charge made against it is that the saints in heaven cannot even hear our prayers, making it worthless to ask for their intercession. However, this is not true. As Scripture indicates, those in heaven are aware of the prayers of those on earth. This can be seen, for example, in Revelation 5:8, where John depicts the saints in heaven offering our prayers to God under the form of "golden bowls full of incense, which are the prayers of the saints." We are explicitly told by John that the incense they offer to God is the prayers of the saints. Another charge commonly leveled against asking the saints for their intercession is that this violates the sole mediatorship of Christ, which Paul discusses in (1 Tim. 2:5). But asking one person to pray for you in no way infringe Christ’s mediatorship, as can be seen from considering the way in which Christ is a mediator. The intercession of fellow Christians—which is what the saints in heaven are—also clearly does not interfere with Christ’s unique mediatorship because in the four verses immediately preceding 1 Timothy 2:5, Paul says that Christians should intercede: "First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good and pleasing to God our Savior, who desires all men to be saved and to come to the knowledge of the truth" (1 Tim. 2:1–4). Clearly, then, intercessory prayers offered by Christians on behalf of others is something "good and pleasing to God," not something violates Christ’s role as mediator.
Praying for each other is simply part of Christian way of life. As in, 1 Timothy 2:1–4, Paul strongly encouraged Christians to intercede for many different things, and that passage is by no means unique in his writings. Meanwhile, Paul directly asks others to pray for him (Col. 4:3, Rom. 15:30–32, Eph. 6:18–20, 1 Thess. 5:25, 2 Thess. 3:1), and he guaranteed them that he was praying for them as well (2 Thess. 1:11). Jesus himself commands us to pray for others, and not only for those who asked us to do so (Matt. 5:44) so it cannot be regarded as superfluous on the grounds that one can go directly to Jesus.
Bible would not recommend it if there were not benefits coming from it. One such benefit is that the faith and devotion of the saints can bear our own weaknesses and supply what is lacking in our own faith and devotion. Jesus regularly supplied for one person based on another person’s faith (e.g., Matt. 8:13, 15:28, 17:15–18, Mark 9:17–29, Luke 8:49–55). Remember, God always answers the prayers of the righteous. James declares: "The prayer of a righteous man has great power in its effects. Elijah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit". James 5:16 “The effectual fervent prayer of a righteous man availeth much.” Those in heaven are perfectly righteous, and their prayers are efficacious. How can one ignore them?
Finally, one of the most fundamental ideas of faith is that the person with faith should allow God and their feelings to guide their actions. If that person doesn't feel comfortable praying to Mary or the saints, they shouldn't feel pressured to. However, if they do pray to them, they shouldn't permit others to tell them that they aren't allowed. Faith is an intensely personal matter- if in uncertainty, you can ask God.
Tuesday, October 20, 2009
WHAT BIBLE SAYS ABOUT LIFE AFTER DEATH?
The Bible calls it everlasting or eternal life. But first we need to understand death. Revelation 20:14-15 says "And death and hell were cast into the lake of fire. This is the second death. And whosoever was not written in the book of life was cast into the lake of fire." This means that there are 2 deaths physical and spiritual. When a man dies, his body returns to earth and his spiritual self (spirit/soul) returns to God where he continues as a disembodied spirit but in a conscious state awaiting judgment. The best Bible verse that describes what happens when we die is Luke 16 (rich man and Lazarus)
Both died, their spirits were carried away by the angels, where they were fully conscious.
At resurrection, all the dead, good and bad, will be made immortal. 1 Cor 15:54, after which they will either enter heaven or suffer eternal torment, being immortal
And there is 2 options eternal life or eternal death. And because we are all sinners [Romans 3:23 for all have sinned and come short of the glory of God.] our penalty is death [Romans 6:23 "For the wages of sin is death]. But God sent his Son that we don’t have to die [John 3:16 For God so loved the world he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life".].
The Bible says if we call upon the name of the Lord we shall be saved [Rom 10:13 for whosoever shall call upon the name of the Lord shall be saved.] In 1John 5:11-12 it says "And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life."
Genesis 3:16, 19 - Satan tempted Adam and Eve to sin. Death was a punishment for sin, and that death passes to all people. All are subject to death. Death exists because Satan was successful in getting men to sin. So long as death has no remedy, man continues to be burdened by Satan's victory.
Hebrews 2:14, 15 - Jesus came to bring to nothing the one who has power over death (the devil), so He could deliver man from bondage and the fear of death
The Gospel authors clearly believed that man had a dual nature. They refer to the body as "the outer self" and the soul/spirit as the "inner self" in such places as Rom. 7:22 and Eph. 3:16. The contrast is so clearly embedded in the mind of the Apostle Paul that he even described "the outer man/ self” as decaying while the "inner man/ soul” was being rehabilitated day by day (2 Cor. 4:16). The contrast between decaying nature of the body and the onward progressive life of the soul is profound in these verses. Apostle Paul did not hesitate to speak of the body as the tabernacle or the house of clay in which man's transcendent soul indwells. In 2 Cor. 12:2-4, he could describe a person as being completely conscious while out of the body as well as when the person was in the body. The man in the passage did not cease to exist while out of his body. In 2 Cor. 5:14, the body is "an earthly tent" in which we dwell. Paul viewed his approaching death as "the time of my departure," not extinction (2 Tim. 4:6). The Apostle Peter spoke of himself as dwelling for awhile in his earthly tabernacle until the time came for him to lay aside his body and depart (2 Peter 1:13-15).
Eternal life will be a nice home because Jesus said in John14:2 -3"In my Fathers house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you I will come again, and receive you unto myself; that where I am there ye may be also". Jesus' resurrection not only proves resurrection is POSSIBLE but also it is one of the best-attested events of ancient history. It is one of the surest proofs that the gospel message is true.
Romans 1:4 - He was declared to be the Son of God with power, by the resurrection from the dead. The purpose of miracles was to confirm the message of God's spokesmen. [Mark 16:20; John 5:36; 20:30, 31; Acts 2:22; 14:3; 2 Corinthians 12:11, 12; Hebrews 2:3, 4]
The Bible also suggests reincarnation...Mat 11:12 and from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.: 13 For all the prophets and the law prophesied until John.: 14 And if ye will receive it, this is Elijah, which was for to come.
Jesus claimed He spoke on behalf of Father and prophesied He would be raised from the dead. When this came true, it proved what he said is right, as He had claimed. Now when He says WE TOO will be raised, we must believe …….this is GOD's word.
Both died, their spirits were carried away by the angels, where they were fully conscious.
At resurrection, all the dead, good and bad, will be made immortal. 1 Cor 15:54, after which they will either enter heaven or suffer eternal torment, being immortal
And there is 2 options eternal life or eternal death. And because we are all sinners [Romans 3:23 for all have sinned and come short of the glory of God.] our penalty is death [Romans 6:23 "For the wages of sin is death]. But God sent his Son that we don’t have to die [John 3:16 For God so loved the world he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life".].
The Bible says if we call upon the name of the Lord we shall be saved [Rom 10:13 for whosoever shall call upon the name of the Lord shall be saved.] In 1John 5:11-12 it says "And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life."
Genesis 3:16, 19 - Satan tempted Adam and Eve to sin. Death was a punishment for sin, and that death passes to all people. All are subject to death. Death exists because Satan was successful in getting men to sin. So long as death has no remedy, man continues to be burdened by Satan's victory.
Hebrews 2:14, 15 - Jesus came to bring to nothing the one who has power over death (the devil), so He could deliver man from bondage and the fear of death
The Gospel authors clearly believed that man had a dual nature. They refer to the body as "the outer self" and the soul/spirit as the "inner self" in such places as Rom. 7:22 and Eph. 3:16. The contrast is so clearly embedded in the mind of the Apostle Paul that he even described "the outer man/ self” as decaying while the "inner man/ soul” was being rehabilitated day by day (2 Cor. 4:16). The contrast between decaying nature of the body and the onward progressive life of the soul is profound in these verses. Apostle Paul did not hesitate to speak of the body as the tabernacle or the house of clay in which man's transcendent soul indwells. In 2 Cor. 12:2-4, he could describe a person as being completely conscious while out of the body as well as when the person was in the body. The man in the passage did not cease to exist while out of his body. In 2 Cor. 5:14, the body is "an earthly tent" in which we dwell. Paul viewed his approaching death as "the time of my departure," not extinction (2 Tim. 4:6). The Apostle Peter spoke of himself as dwelling for awhile in his earthly tabernacle until the time came for him to lay aside his body and depart (2 Peter 1:13-15).
Eternal life will be a nice home because Jesus said in John14:2 -3"In my Fathers house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you I will come again, and receive you unto myself; that where I am there ye may be also". Jesus' resurrection not only proves resurrection is POSSIBLE but also it is one of the best-attested events of ancient history. It is one of the surest proofs that the gospel message is true.
Romans 1:4 - He was declared to be the Son of God with power, by the resurrection from the dead. The purpose of miracles was to confirm the message of God's spokesmen. [Mark 16:20; John 5:36; 20:30, 31; Acts 2:22; 14:3; 2 Corinthians 12:11, 12; Hebrews 2:3, 4]
The Bible also suggests reincarnation...Mat 11:12 and from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.: 13 For all the prophets and the law prophesied until John.: 14 And if ye will receive it, this is Elijah, which was for to come.
Jesus claimed He spoke on behalf of Father and prophesied He would be raised from the dead. When this came true, it proved what he said is right, as He had claimed. Now when He says WE TOO will be raised, we must believe …….this is GOD's word.
Thursday, June 18, 2009
Why Jesus Wept?
John 11:35 ………Jesus wept.
The shortest verse in the Bible and also this is one of the most emotive. For the only other occasion when Jesus wept, read Luke 19:41. The completeness of the Incarnation, Christ's in the middle of us, to be one with us—is collected and hard-pressed into a single subject and verb.
The severity of the sentence contains concealed theological pageantry; here is love, compassion, heartache, and anger over our state, our imperfection, our susceptibility, chiseled down to two words: Jesus wept.
Why does Jesus weep? Does he weep for the death of his friend Lazarus? Does he weep as Martha and Mary in grief? Does he weep because of his absence made him die? Does he weep because He is Jesus, who cannot have the privilege of friends before duty?He weeps for all these things and perhaps more.
Jesus wept-The transcendent conciseness of the two original words; else "shed tears" might have better expressed the variation between the word here used and that twice employed in John 11:33, but what John may be trying to imply through "weeping," and in 11:35 is Jesus tears is not a loud wail but consist of silent tears.Lord Jesus has educated us and he sets his own example, calling God Father, in prayer, and with modest reverence, yet with sanctified boldness. In front of the Lazarus tomb, He openly addresses to God, with intense eyes with silent tears and piercing voice, that these prove to us the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the unvoiced application of his power and will, and the concealed working of the Spirit of life; but he did it by a thunderous call. This was an outline of the gospel call, by which dead souls are brought out of the grave of sin.
Jesus was informed that Lazarus was sick and he remained where he was for two days. When he came to Judea, Lazarus is already dead for four days and decay had begun and obviously Jesus should know this. Ask yourself this... Why Jesus did go to Judea? The answer is plain... To raise Lazarus from the grave.
So why would he weep because his friend was dead? He knows HE will raise him and he knows he has got that power….so why does he weep…….Jesus arrives at the grave site and tells them to remove the stone that cover the tomb. Decay had begun and they continue to remove the stone from the tomb and Jesus prays a short prayer. He prayed it for the same basis for what He wept... He prayed audibly to his Father in front of this mourning Jews for one reason... Because of their skepticism Jesus didn't weep because His friend was dead... He wept because nobody is there to believe that He came to raise him.
The shortest verse in the Bible and also this is one of the most emotive. For the only other occasion when Jesus wept, read Luke 19:41. The completeness of the Incarnation, Christ's in the middle of us, to be one with us—is collected and hard-pressed into a single subject and verb.
The severity of the sentence contains concealed theological pageantry; here is love, compassion, heartache, and anger over our state, our imperfection, our susceptibility, chiseled down to two words: Jesus wept.
Why does Jesus weep? Does he weep for the death of his friend Lazarus? Does he weep as Martha and Mary in grief? Does he weep because of his absence made him die? Does he weep because He is Jesus, who cannot have the privilege of friends before duty?He weeps for all these things and perhaps more.
Jesus wept-The transcendent conciseness of the two original words; else "shed tears" might have better expressed the variation between the word here used and that twice employed in John 11:33, but what John may be trying to imply through "weeping," and in 11:35 is Jesus tears is not a loud wail but consist of silent tears.Lord Jesus has educated us and he sets his own example, calling God Father, in prayer, and with modest reverence, yet with sanctified boldness. In front of the Lazarus tomb, He openly addresses to God, with intense eyes with silent tears and piercing voice, that these prove to us the Father had sent him as his beloved Son into the world. He could have raised Lazarus by the unvoiced application of his power and will, and the concealed working of the Spirit of life; but he did it by a thunderous call. This was an outline of the gospel call, by which dead souls are brought out of the grave of sin.
Jesus was informed that Lazarus was sick and he remained where he was for two days. When he came to Judea, Lazarus is already dead for four days and decay had begun and obviously Jesus should know this. Ask yourself this... Why Jesus did go to Judea? The answer is plain... To raise Lazarus from the grave.
So why would he weep because his friend was dead? He knows HE will raise him and he knows he has got that power….so why does he weep…….Jesus arrives at the grave site and tells them to remove the stone that cover the tomb. Decay had begun and they continue to remove the stone from the tomb and Jesus prays a short prayer. He prayed it for the same basis for what He wept... He prayed audibly to his Father in front of this mourning Jews for one reason... Because of their skepticism Jesus didn't weep because His friend was dead... He wept because nobody is there to believe that He came to raise him.
St. Joan of Arc and Word of Knowledge
Joan of arc is not educated and could neither read nor write. God intervened throughout her life even in her trials and tribulations. At the age of 13 she started hearing voices and a word of knowledge .she saw a light falling from sky and was very much frightened. After several such experiences she was totally convinced these voices are from God, and eventually the Archangel Michael revealed himself to her.
Later Saints Catherine and Margaret began speaking to her.When the Archangel Michael first spoke to the 13-year-old Joan, she was deeply changed by grace and she placed herself completely to God by a vow of virginity, both of body and spirit. Only God could have her body and inner spirit. The core of her virginity of spirit was an utter reliance on God, not on herself or her ability or on her own choices.
When she was 17 God gave Joan a command, a word of knowledge, to convince King Charles VII of France that God wanted Joan to free Orleans surrounded by the English invaders and then lead him to be crowned at Rheims. Joan entered his courtroom saw the crowd and walked directly to Charles without any fear and addressed him as her King under God. Clearly this responsiveness was a charismatic word of knowledge from the Holy Spirit through one of His agents. Later Joan was told by the Spirit to find and wear a sword buried in St. Catherine's Church.With this word of knowledge a buried sword was found and she wore it. She was informed ahead of time by the Spirit that she would be hurt by an arrow in the shoulder, and later by a wound in the thigh. She apprised others and in time she experienced both wounds in battle.
With conviction from the word of knowledge given by the Holy Ghost, she predicted at Poitiers in 1429 that the English would be driven from Orleans that the King would be consecrated in Rheims, that Paris would again belong to France, and that the Duke of Orleans would return from England - and it all happened. As she had predicted during her trial, Paris was recaptured in seven years and the English were driven out of France. Word of knowledge given to her became true. The Holy Spirit was providing her with these and other words of knowledge as well as with prophetic words.Joan was captured and imprisoned by the English on May 23, 1430. Her imprisonment was most erratic, for the Church had its own prison and separate prison for heretics. She was treated as heretic and even badly.
For seven months her imprisonment was the isolated and wicked environment that would deplete the energy and inner verve of any woman or man. But not Joan as she was given words of knowledge by the power of the Holy Spirit. Over 500 years later, Joan was canonized on April 6, 1919 by Pope Benedict XV. La pucelle was canonized a virgin.JOAN had that faith in HIS words, for she surrendered herself completely into GOD’S Hands, putting herself totally in HIS disposal. Like her, we should be faithful to God's call. We should understand that we cannot live a Christian life by our own generosity and power, but only by words of Divine Power provided by Holy Spirit.
St. Joan of Arc, please pray for us. Spirit of the Living God, fall fresh on us!
Later Saints Catherine and Margaret began speaking to her.When the Archangel Michael first spoke to the 13-year-old Joan, she was deeply changed by grace and she placed herself completely to God by a vow of virginity, both of body and spirit. Only God could have her body and inner spirit. The core of her virginity of spirit was an utter reliance on God, not on herself or her ability or on her own choices.
When she was 17 God gave Joan a command, a word of knowledge, to convince King Charles VII of France that God wanted Joan to free Orleans surrounded by the English invaders and then lead him to be crowned at Rheims. Joan entered his courtroom saw the crowd and walked directly to Charles without any fear and addressed him as her King under God. Clearly this responsiveness was a charismatic word of knowledge from the Holy Spirit through one of His agents. Later Joan was told by the Spirit to find and wear a sword buried in St. Catherine's Church.With this word of knowledge a buried sword was found and she wore it. She was informed ahead of time by the Spirit that she would be hurt by an arrow in the shoulder, and later by a wound in the thigh. She apprised others and in time she experienced both wounds in battle.
With conviction from the word of knowledge given by the Holy Ghost, she predicted at Poitiers in 1429 that the English would be driven from Orleans that the King would be consecrated in Rheims, that Paris would again belong to France, and that the Duke of Orleans would return from England - and it all happened. As she had predicted during her trial, Paris was recaptured in seven years and the English were driven out of France. Word of knowledge given to her became true. The Holy Spirit was providing her with these and other words of knowledge as well as with prophetic words.Joan was captured and imprisoned by the English on May 23, 1430. Her imprisonment was most erratic, for the Church had its own prison and separate prison for heretics. She was treated as heretic and even badly.
For seven months her imprisonment was the isolated and wicked environment that would deplete the energy and inner verve of any woman or man. But not Joan as she was given words of knowledge by the power of the Holy Spirit. Over 500 years later, Joan was canonized on April 6, 1919 by Pope Benedict XV. La pucelle was canonized a virgin.JOAN had that faith in HIS words, for she surrendered herself completely into GOD’S Hands, putting herself totally in HIS disposal. Like her, we should be faithful to God's call. We should understand that we cannot live a Christian life by our own generosity and power, but only by words of Divine Power provided by Holy Spirit.
St. Joan of Arc, please pray for us. Spirit of the Living God, fall fresh on us!
Wednesday, April 29, 2009
Genesis and The theory of evolution
John Clayton, promoter of the “Does God Exist?” program, In his book, ‘The Source’ wrote:
“Ever since the first ideas about evolution appeared around 900 B.C., men have viewed the subject as an adamantly opposed concept to the concept of a supreme being. . . If we look carefully at the issues about which we are talking, however, we can find that evolution and the Bible show amazing agreement on almost all issues and that one is not mutually exclusive of the other. . .”
The theory that all life on this planet evolved over time from atoms floating in some biotic soup is the way that God chose to do it as many “theistic evolutionists” have accepted this basic scientific framework of evolution. And they see no conflict between this and the teaching of Genesis 1. In fact, some would say that Genesis 1 supports such a view. After all, if God is a creative God, why should he not take time to do it?
Each of the Bible spokesmen treated the Genesis record of origins as literal history and actually it was written against the flawed polytheistic and pantheistic accounts of creation found in the Ancient Near East at that time. Genesis was not written as a science book to answer questions from physicists or biologists living in the 21st Century. This is vitally important to grasp hold of, for it sets the opening chapters of Genesis into their rightful context, to a time when people knew nothing about microbes or supernovas. Theologians claim it is not important what Genesis says, only what it means. They feel Genesis is meant only to teach us that God is Creator, but it is done in symbolic terms because in reality the words really mean God used evolution.
Dr Earnest Lucas - Can we believe Genesis today? : “It is argued that the more closely one looks at Genesis 1 in the light of the religious ideas with which the Hebrews had to do battle, the clearer it is that the meaning of the Genesis passage is essentially theological, not scientific. It deals with the questions which theology asks, not those which science asks. Those theological questions are just as relevant today as they were 3,000 years ago. They are more important than the scientific questions, since they go to the heart of the meaning and purpose of the universe in a way that science cannot”
Darwin himself never argued against the existence of God. From the second edition of his Origin of the Species, first published in 1859, he inserted a reference to the Creator who "originally breathed life with its several powers into a few forms or into one”
The Catechism of the Catholic Church tells us how to read Genesis: “The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man.”
“Ever since the first ideas about evolution appeared around 900 B.C., men have viewed the subject as an adamantly opposed concept to the concept of a supreme being. . . If we look carefully at the issues about which we are talking, however, we can find that evolution and the Bible show amazing agreement on almost all issues and that one is not mutually exclusive of the other. . .”
The theory that all life on this planet evolved over time from atoms floating in some biotic soup is the way that God chose to do it as many “theistic evolutionists” have accepted this basic scientific framework of evolution. And they see no conflict between this and the teaching of Genesis 1. In fact, some would say that Genesis 1 supports such a view. After all, if God is a creative God, why should he not take time to do it?
Each of the Bible spokesmen treated the Genesis record of origins as literal history and actually it was written against the flawed polytheistic and pantheistic accounts of creation found in the Ancient Near East at that time. Genesis was not written as a science book to answer questions from physicists or biologists living in the 21st Century. This is vitally important to grasp hold of, for it sets the opening chapters of Genesis into their rightful context, to a time when people knew nothing about microbes or supernovas. Theologians claim it is not important what Genesis says, only what it means. They feel Genesis is meant only to teach us that God is Creator, but it is done in symbolic terms because in reality the words really mean God used evolution.
Dr Earnest Lucas - Can we believe Genesis today? : “It is argued that the more closely one looks at Genesis 1 in the light of the religious ideas with which the Hebrews had to do battle, the clearer it is that the meaning of the Genesis passage is essentially theological, not scientific. It deals with the questions which theology asks, not those which science asks. Those theological questions are just as relevant today as they were 3,000 years ago. They are more important than the scientific questions, since they go to the heart of the meaning and purpose of the universe in a way that science cannot”
Darwin himself never argued against the existence of God. From the second edition of his Origin of the Species, first published in 1859, he inserted a reference to the Creator who "originally breathed life with its several powers into a few forms or into one”
The Catechism of the Catholic Church tells us how to read Genesis: “The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man.”
Wednesday, April 15, 2009
IS PRAYER just another kind of friendly conversation?
John 15:15: "No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.
A recent study tells that praying is seen in the MRI-scans of the brain as a strikingly similar activity as talking to a friend. OF COURSE talking to God is like talking to a friend! God IS our friend!
Schjødt, of the University of Aarhus, Denmark, and colleagues, asked 20 devout Christians volunteers to carry out two tasks involving both religious and "secular" activities. In the first task, they recited the Lord's Prayer, followed by a nursery rhyme. They claimed that identical brain areas, typically associated with rehearsal and repetition are activated.
In the second, they improvised personal prayers before making requests to Santa Claus. Improvised prayers triggered patterns that match those seen when people communicate with each other, and activated circuitry that is linked with the theory of mind - an awareness that other individuals have their own independent motivations and intentions
The prefrontal cortex was dormant during the Santa Claus task, suggesting volunteers viewed Santa as fictitious but God as a real individual.
Previous studies revealed that the prefrontal cortex is not activated when people interact with non-living objects, such as playing computer games. Schjød commented: "The brain doesn't activate these areas because they don't expect reciprocity, nor find it necessary to think about the computer's intentions. He says the results show people believe they are talking to someone when they pray.
If you have ever had a really good friend who supports you and stands with you even when you have done wrong, or stupid, or angry, or whatever -- and who comes and says ‘Tell me, what’s the problem?’ and then listens with his arm around you.
If you have prayed the Rosary in a lonely place or in the front pew of an empty church, or in the chapel with large number of people ..., conversing with God who is always there when we need him... you always know there is nothing ‘mystical’ to find in a talk with God and we will feel the friendly warmth in the prayer. You know….Always…..
A recent study tells that praying is seen in the MRI-scans of the brain as a strikingly similar activity as talking to a friend. OF COURSE talking to God is like talking to a friend! God IS our friend!
Schjødt, of the University of Aarhus, Denmark, and colleagues, asked 20 devout Christians volunteers to carry out two tasks involving both religious and "secular" activities. In the first task, they recited the Lord's Prayer, followed by a nursery rhyme. They claimed that identical brain areas, typically associated with rehearsal and repetition are activated.
In the second, they improvised personal prayers before making requests to Santa Claus. Improvised prayers triggered patterns that match those seen when people communicate with each other, and activated circuitry that is linked with the theory of mind - an awareness that other individuals have their own independent motivations and intentions
The prefrontal cortex was dormant during the Santa Claus task, suggesting volunteers viewed Santa as fictitious but God as a real individual.
Previous studies revealed that the prefrontal cortex is not activated when people interact with non-living objects, such as playing computer games. Schjød commented: "The brain doesn't activate these areas because they don't expect reciprocity, nor find it necessary to think about the computer's intentions. He says the results show people believe they are talking to someone when they pray.
If you have ever had a really good friend who supports you and stands with you even when you have done wrong, or stupid, or angry, or whatever -- and who comes and says ‘Tell me, what’s the problem?’ and then listens with his arm around you.
If you have prayed the Rosary in a lonely place or in the front pew of an empty church, or in the chapel with large number of people ..., conversing with God who is always there when we need him... you always know there is nothing ‘mystical’ to find in a talk with God and we will feel the friendly warmth in the prayer. You know….Always…..
How to Meditate Using the Bible?
Matthew 10:7-8 And as ye go, preach, saying, the kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
A biblical Christian guided meditation technique uses the word of God skillfully to grow faith and to whip carefully the fearful suggestions of the devil. Using the Bible you will be able to use the word of God to fight malice by performing miracles like Jesus did and delegated to us so we could do also.
But keep in mind; it is highly doubtful that you'll be able to perform miracles without first meditating on the word of God in the Bible. If you meditate on the word of God, you'll already know what to do when you are tested on your faith and the Word of Knowledge will guide you.
Why we have to meditate on His word?
The answer is
Hebrews 11:6 But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.
For example: Let’s say you decide to meditate on
Psalm 119:2 Blessed are they that keep his testimonies, and that seek him with the whole heart.
You meditate sincerely on that verse by focusing and reciting it over and over in your mind and getting that promise deep in your heart by keeping it with you always and referring to it from time to time. There's more. At times when our flesh feels weak and the sinful thoughts tries to entice you into doing an immoral thing. Remember, the last time you gave into temptation, how horrible you felt after you realized what a terrible mistake you've made? That's where your diligence in meditating on the word of God comes in to help you resist that temptation.
Transcendental meditation is a silent process whereby the mind is devoid of all thought and the body relaxes. Psalm 2:1 can be translated: "Why does the heathen rag, and the people meditate on an empty thing?"
There is also a state of meditative relaxation that is induced - by a mantra, the repetition of a word or words. Remember the Scripture (Matthew 6:7) that says, "When you pray, use not vain or empty repetitions, as the heathen do"
Biblical meditation should be done with a rational mind. "My mouth shall speak wisdom, and the meditation of my heart shall bring understanding" (Psalm 49:3). "The mouth of the righteous speaks or meditates wisdom. .." (Psalm 37:30). Biblical meditation is not empty thought; we are encouraged to meditate on God, His teachings, His word and His precepts. In Biblical mediation, objective knowledge enters the rational mind not subjective knowledge that arises from the cosmic subconscious mind while in normal meditation.
Does biblical truth crop up from the inward self? No. God's Word is truth. This refers to the principles, precepts and commandments of God. Christian doctrine is based upon the on paper revelation of Scripture not the meditations of an irrational and blank mind.
Doesn't it sound easy? Well it is, but the tough part is practicing your mind to do the actual meditating on God's words and promises. Choose a quiet place, at home, in the car, in Church or outside. Find a space that is restive and place yourself in comfortable position. Count to eight and inhale, count to 24 and keep the air inside and count to 16 and exhale. Concentrate on your breathing at first, and then gradually begin to recite the selected passage from the Bible mentally. Meditating on the Bible requires filling the mind with selected scriptures and fill up all the empty spaces of the consciousness. It is through this method that a person may feel oneness with God.
Think that this is what God wants you to do so that He can bless you like He wants to. Meditate by reflecting deeply and thinking intently on the promises from the Bible every where you go and keep His word with you at all times (Matthew 4:4): "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God".
Which brings me to the first and greatest commandment of Jesus, "thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment". (Mark 12:30).
A biblical Christian guided meditation technique uses the word of God skillfully to grow faith and to whip carefully the fearful suggestions of the devil. Using the Bible you will be able to use the word of God to fight malice by performing miracles like Jesus did and delegated to us so we could do also.
But keep in mind; it is highly doubtful that you'll be able to perform miracles without first meditating on the word of God in the Bible. If you meditate on the word of God, you'll already know what to do when you are tested on your faith and the Word of Knowledge will guide you.
Why we have to meditate on His word?
The answer is
Hebrews 11:6 But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.
For example: Let’s say you decide to meditate on
Psalm 119:2 Blessed are they that keep his testimonies, and that seek him with the whole heart.
You meditate sincerely on that verse by focusing and reciting it over and over in your mind and getting that promise deep in your heart by keeping it with you always and referring to it from time to time. There's more. At times when our flesh feels weak and the sinful thoughts tries to entice you into doing an immoral thing. Remember, the last time you gave into temptation, how horrible you felt after you realized what a terrible mistake you've made? That's where your diligence in meditating on the word of God comes in to help you resist that temptation.
Transcendental meditation is a silent process whereby the mind is devoid of all thought and the body relaxes. Psalm 2:1 can be translated: "Why does the heathen rag, and the people meditate on an empty thing?"
There is also a state of meditative relaxation that is induced - by a mantra, the repetition of a word or words. Remember the Scripture (Matthew 6:7) that says, "When you pray, use not vain or empty repetitions, as the heathen do"
Biblical meditation should be done with a rational mind. "My mouth shall speak wisdom, and the meditation of my heart shall bring understanding" (Psalm 49:3). "The mouth of the righteous speaks or meditates wisdom. .." (Psalm 37:30). Biblical meditation is not empty thought; we are encouraged to meditate on God, His teachings, His word and His precepts. In Biblical mediation, objective knowledge enters the rational mind not subjective knowledge that arises from the cosmic subconscious mind while in normal meditation.
Does biblical truth crop up from the inward self? No. God's Word is truth. This refers to the principles, precepts and commandments of God. Christian doctrine is based upon the on paper revelation of Scripture not the meditations of an irrational and blank mind.
Doesn't it sound easy? Well it is, but the tough part is practicing your mind to do the actual meditating on God's words and promises. Choose a quiet place, at home, in the car, in Church or outside. Find a space that is restive and place yourself in comfortable position. Count to eight and inhale, count to 24 and keep the air inside and count to 16 and exhale. Concentrate on your breathing at first, and then gradually begin to recite the selected passage from the Bible mentally. Meditating on the Bible requires filling the mind with selected scriptures and fill up all the empty spaces of the consciousness. It is through this method that a person may feel oneness with God.
Think that this is what God wants you to do so that He can bless you like He wants to. Meditate by reflecting deeply and thinking intently on the promises from the Bible every where you go and keep His word with you at all times (Matthew 4:4): "It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God".
Which brings me to the first and greatest commandment of Jesus, "thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment". (Mark 12:30).
Monday, April 13, 2009
Christian Reiki
The word Reiki is a combination of two words - Rei and ki. The word Rei means universal spirit, great Power or simply God. The word ki refers to the life energy (CHI or prana) that flows through all living things. A practitioner will transmit Reiki to the receiver through the hands. The hands are placed on or nearby the body in various positions around the head, face, stomach and feet. Sometimes a practitioner will also lay hands above the body.
There are many similarities between the healing Jesus did and the practice of Reiki. Jesus walked on water, raised people from dead, and fed five thousand people with five loaves of bread and two fishes. However, the most significant of his miracles were the healings he performed. Many of these healings were done by placing his hands on the diseased. This is indicated in the New Testament, Luke 4:40 states:
“When the Sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hand on each one, he healed them.”
Reiki symbols have no similarity to Christian cross. Each faith or religion or caste had just simply developed its own symbols. The power of symbols in Reiki is so obvious and we should understand that the Christian cross must be much more than just a sign. The empty cross, the very symbol of New Man, is beautiful symbol of God’s complete and utterly inexpressible love for us. The name of Jesus has so much power in itself. The name of Jesus repeated often through the healing session brings about a crucial presence - of Jesus Himself; this act of opening up is exactly what God expects in us - to be channels of His peace, love and compassion.
In Luke 7:12-15, Jesus raises a dead man by touching his coffin and in Luke 8:49-55 Jesus uses touch to return a dead girl to life. In Matthew 8:14-15, Jesus heals Peter’s mother-in-law of a fever. In Mark 1:40-42, Luke 5:12-13, Jesus uses his hands to heal a leprotic man. Matthew 20:29-34 describes how Jesus healed two blind men by touching their eyes and in Mark 8:22-25 Jesus uses his hands to heal another blind man.
In I Corinthians 12:4-12, Paul says about the gifts of holy spirit like speaking wisdom, knowledge and the power to heal. One of the rare spiritual gifts is healing. Christians who take directions from the scripture can very well practice reiki. In John 14:12, an important source of guidance as well as encouragement has been given for healers, something Christians should develop if they feel spiritually guided to do so:
“I am telling you the truth: whoever believes in me will do what I do, he will do even greater things because I am going to the Father”
Have you been called by The Holy Spirit to practice the gift of healing? If the answer is yes, Reiki right for you. The best way for you to decide if you want to practice Reiki can be answered through a prayer.
There are many similarities between the healing Jesus did and the practice of Reiki. Jesus walked on water, raised people from dead, and fed five thousand people with five loaves of bread and two fishes. However, the most significant of his miracles were the healings he performed. Many of these healings were done by placing his hands on the diseased. This is indicated in the New Testament, Luke 4:40 states:
“When the Sun was setting, the people brought to Jesus all who had various kinds of sickness, and laying his hand on each one, he healed them.”
Reiki symbols have no similarity to Christian cross. Each faith or religion or caste had just simply developed its own symbols. The power of symbols in Reiki is so obvious and we should understand that the Christian cross must be much more than just a sign. The empty cross, the very symbol of New Man, is beautiful symbol of God’s complete and utterly inexpressible love for us. The name of Jesus has so much power in itself. The name of Jesus repeated often through the healing session brings about a crucial presence - of Jesus Himself; this act of opening up is exactly what God expects in us - to be channels of His peace, love and compassion.
In Luke 7:12-15, Jesus raises a dead man by touching his coffin and in Luke 8:49-55 Jesus uses touch to return a dead girl to life. In Matthew 8:14-15, Jesus heals Peter’s mother-in-law of a fever. In Mark 1:40-42, Luke 5:12-13, Jesus uses his hands to heal a leprotic man. Matthew 20:29-34 describes how Jesus healed two blind men by touching their eyes and in Mark 8:22-25 Jesus uses his hands to heal another blind man.
In I Corinthians 12:4-12, Paul says about the gifts of holy spirit like speaking wisdom, knowledge and the power to heal. One of the rare spiritual gifts is healing. Christians who take directions from the scripture can very well practice reiki. In John 14:12, an important source of guidance as well as encouragement has been given for healers, something Christians should develop if they feel spiritually guided to do so:
“I am telling you the truth: whoever believes in me will do what I do, he will do even greater things because I am going to the Father”
Have you been called by The Holy Spirit to practice the gift of healing? If the answer is yes, Reiki right for you. The best way for you to decide if you want to practice Reiki can be answered through a prayer.
Sunday, April 12, 2009
How to do Christian Pranic healing?
Christian faith deals with the inner dimension revealing the interconnectedness of all life and therefore has a holistic view similar to Pranic healing.
The main principle of Pranic healing is utilizing the inherent energy prana or energy of life in all beings for self-healing. According to the precepts of Pranic healing, Human body is actually composed of two parts: the visible physical body and the invisible energy body called the bioplasmic body or aura. The visible physical body is that part of the human body that we see and that invisible luminous energy body, which interpenetrates the visible physical body and extends beyond it.
As we read in John 4:24 “God is a Spirit"; consequently Christianity can retain its significance to believers if it provides us with the right information to worship God in spirit.
Now, what do we mean by worshiping God in spirit?
This question is enlightening, because it implies that the humans are more than the sum of his or her physical attributes. Beyond those attributes we meet the human soul, which is the spiritual side of the human personality.That we are two persons in one, the body and the soul is confirmed by Jesus in Matthew 10:28: "Do not be afraid of those who kill the body but cannot kill the soul..."
It follows so, that we are able to kick off direct communication with God. We do this by asking God to rejuvenate our souls using the purifying power of the gospel which is the Life energy. Pranic healing is also based on the principle of oneness and the comprehensive power of prana. Prana or ki is that life energy which keeps the body alive and healthy.
Pranic healing is based on two laws: The law of self-recovery and the law of prana or life energy.
1. Law of Self-Recovery:
Normally, the body is capable of healing itself at a certain rate. If a person has a wound or burn, the body will heal itself and recover within a few days to a week. In other words, even if you do not apply antibiotic on the wound or burn, the body will repair or heal itself.
2. Law of Life Energy:
The body must have prana, chi or life energy for life to exist. The healing process can be accelerated by increasing Prana on the affected part(s) and on the entire body. The universal cosmic energy can be attracted to enhance the individual's own internal life energy and thereby creating a positive influence in the immediate environment.
What we call Christian Pranic healing is nothing more than increasing the rate of self-recovery of the body in the name of God. There is nothing supernatural or paranormal about Christian Pranic healing. It is simply based on Biblical laws that most people are aware of. In order to facilitate the healing process, a peaceful environment is a necessity which can be promoted through peaceful demonstrations, and by refraining from using negative words
Paul has advised us to take control of our thought life through Christian meditation.
Phi 4:6-8 - Be careful (anxious) for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Peter speaks of faith being the means of our salvation, not deeds. We can consider this a scripture about meditation and self- healing, as it is his advice on protecting the mind:
1Pe 1:13: Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
And Apostle Paul recommended that we be transformed by the renewing of our minds.
Romans 12:2. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
Any healthy person with an average intelligence, an average ability to concentrate, an open but discriminating mind, and a certain degree of persistence can learn Christian Pranic healing in a relatively short period. Practitioners can attract cosmic energy by chanting 'amen' or 'amin' with the same strong intention of peace.
For the Christian, Pranic healing and meditation is to be solely on the Word of God and what it reveals about Him. (Psalm 1:2)David found this to be so, and he describes the man who is “blessed” as one whose “delight is in the law of the LORD, and on his law he meditates day and night”
God’s glory is all around. Use it to help take your mind off of yourself for a few minutes every day. Step outside as often as you can and look around the flower garden. Think only about the beauty God gave us. Learn how to meditate during the day, and before you fall asleep. You will wake up more refreshed.
True Christian Pranic healing is an active thought process (thinking), whereby we give ourselves to the study of the Word, praying over it and asking God to give us understanding by the Spirit, who has promised to lead us “into all truth” (John 16:13) Carry an index card with your favorite scriptures written on it. Take it out and read it over and over. Pray and Meditate on that scripture, word for word asking God for the meaning. Feel His words fill the aura around your body - the 'chakras' (energy centers) and scan the aura. Determine on which parts of the chakras or body is affected and divert all the healing power of His words into it. Just by recognizing the existence of our Lord’s energy, we learn the possibilities of the healing process and bring in harmony and productivity to every aspect of our lives and for others.
There's nothing more relaxing than knowing that Lord Jesus Christ is talking directly to you. You are in His hands.
Bible Diet
GENESIS 1:29 "Behold I have given you every herb bearing seed, which is upon
The face of all the earth, and every tree, in which is the fruit of a tree
Yielding seed; to you it shall be for meat."
According to Genesis 1:29, this is the actual diet given to man.
The following explanation of Genesis 1:29 is given according to foods as we know them today:
EVERY HERB BEARING SEED... (a seed plant which does not develop woody persistent tissue)
GRAINS - wheat, corn, barley, rice. FRUITS - citrus fruits, sweet fruits
SEEDS - sunflower, sesame, pumpkin seeds
LEGUMES - soybeans, lentils, peas, peanuts
JUICY FOODS CONTAINING SEED - squash, green beans, pumpkins,
Cucumbers, tomatoes, melons, etc.
After Adam sinned and was driven out of the Garden of Eden, and no longer had access to the wonderful tree of life. He had to gain his livelihood by tilling the earth, and the "herb of the field" (originally food for the animals) was added to his diet. (GENESIS 3:17-19).Those are
HERBS (vegetables):
Leaf: beet greens, cabbage, collard, etc
Flower: broccoli, cauliflower.
Root: carrots, beets, potatoes, turnips, etc.
After that God gave man permission to eat animal flesh. Yet God gave instruction that the blood must be drained from the carcass before eating it (GENESIS 9:3) followed by LEVITICUS 11:1-30.
GENESIS 9:3 “. . . but you shall not eat flesh with its life, that is, its blood.”
LEVITICUS 7:23-24 "And the LORD spoke to Moses, saying, 'Speak to the children of Israel, saying: You shall not eat any fat, of ox or sheep or goat.
The face of all the earth, and every tree, in which is the fruit of a tree
Yielding seed; to you it shall be for meat."
According to Genesis 1:29, this is the actual diet given to man.
The following explanation of Genesis 1:29 is given according to foods as we know them today:
EVERY HERB BEARING SEED... (a seed plant which does not develop woody persistent tissue)
GRAINS - wheat, corn, barley, rice. FRUITS - citrus fruits, sweet fruits
SEEDS - sunflower, sesame, pumpkin seeds
LEGUMES - soybeans, lentils, peas, peanuts
JUICY FOODS CONTAINING SEED - squash, green beans, pumpkins,
Cucumbers, tomatoes, melons, etc.
After Adam sinned and was driven out of the Garden of Eden, and no longer had access to the wonderful tree of life. He had to gain his livelihood by tilling the earth, and the "herb of the field" (originally food for the animals) was added to his diet. (GENESIS 3:17-19).Those are
HERBS (vegetables):
Leaf: beet greens, cabbage, collard, etc
Flower: broccoli, cauliflower.
Root: carrots, beets, potatoes, turnips, etc.
After that God gave man permission to eat animal flesh. Yet God gave instruction that the blood must be drained from the carcass before eating it (GENESIS 9:3) followed by LEVITICUS 11:1-30.
GENESIS 9:3 “. . . but you shall not eat flesh with its life, that is, its blood.”
LEVITICUS 7:23-24 "And the LORD spoke to Moses, saying, 'Speak to the children of Israel, saying: You shall not eat any fat, of ox or sheep or goat.
CHRISTIAN HEALTH
God's authority governs and rules this world, and God is free to govern the way he wishes. This provides the foundation for the experimental nature of modern medicine. We may not presuppose how the world is or how God has chosen to govern it. Being healthy in a Christian way needs to investigate the world to distinguish patterns and regularities that exist as a result of God's governance. It may be the case that there are certain limitations that we simply accept as givens. Examples of limits may be life or non-life, human or non-human. Only human beings were created in the image of God and that is the reference given in bible.
God is always dynamically involved in our health. He acts in mysterious ways. Due to our sins, we no longer see God at work in the ordinary events of life. We separate ourselves and get diseased. Blood of LORD Jesus Christ can cleanse or sins and diseases and can give the Christian health we are longing for. “...the blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7) and even then we don’t understand. We ought to give out the extra sensory or supernaturals because it gives the impression that normally things occur according to their "natures" apart from the Divine governance. The distinction ought to be between ordinary/extraordinary or regular/irregular. Ordinary events are no fewer acts of God than miracles. In the miracle God does not act contrary to natural laws but contrary to his normal manner of governance. We are repeatedly ignoring his words and the result for example if we are diseased HE has to come out of his normal method of governance to save us. This is the Christian way to become healthy.
Satan also has the power to effect signs and wonders and healing miracles, and that they use that power to lead men astray from the true way of salvation (Exodus 7:10-11, 20-22; Exodus 8:6-7; 2 Thessalonians 2:9-10; Revelation 13:12-14). Deuteronomy 13:1-4 makes it clear that our faith should not be based on any sign, wonder, or miracle but on God's word. The Bible exhorts us to scrutinize everything (1 Thessalonians 5:21).healing particularly Christian healing is natural and that happens due to faith, an uncompromising faith in HIS words and that is the only way for Christian health and salvation
At Mt. Sinai, God gave Moses the Ten Commandments and many divine instructions about personal behavior, methods of worship and lifestyle choices. God ordered the Israelites not to eat certain types of animal flesh. The Israelites repeatedly disobeyed God's instructions. Therefore, if a person ate "unclean" food in Old Testament times, they were choosing to disobey God's instructions. The Old Testament dietary regulations are still found in Leviticus 11 and Deuteronomy 14 in Bible. Jesus Christ and his disciples followed the dietary laws. Jesus' support for God's Old Testament laws in Matthew 5:17-18 is very explicit evidence in the New Testament.
God is always dynamically involved in our health. He acts in mysterious ways. Due to our sins, we no longer see God at work in the ordinary events of life. We separate ourselves and get diseased. Blood of LORD Jesus Christ can cleanse or sins and diseases and can give the Christian health we are longing for. “...the blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7) and even then we don’t understand. We ought to give out the extra sensory or supernaturals because it gives the impression that normally things occur according to their "natures" apart from the Divine governance. The distinction ought to be between ordinary/extraordinary or regular/irregular. Ordinary events are no fewer acts of God than miracles. In the miracle God does not act contrary to natural laws but contrary to his normal manner of governance. We are repeatedly ignoring his words and the result for example if we are diseased HE has to come out of his normal method of governance to save us. This is the Christian way to become healthy.
Satan also has the power to effect signs and wonders and healing miracles, and that they use that power to lead men astray from the true way of salvation (Exodus 7:10-11, 20-22; Exodus 8:6-7; 2 Thessalonians 2:9-10; Revelation 13:12-14). Deuteronomy 13:1-4 makes it clear that our faith should not be based on any sign, wonder, or miracle but on God's word. The Bible exhorts us to scrutinize everything (1 Thessalonians 5:21).healing particularly Christian healing is natural and that happens due to faith, an uncompromising faith in HIS words and that is the only way for Christian health and salvation
At Mt. Sinai, God gave Moses the Ten Commandments and many divine instructions about personal behavior, methods of worship and lifestyle choices. God ordered the Israelites not to eat certain types of animal flesh. The Israelites repeatedly disobeyed God's instructions. Therefore, if a person ate "unclean" food in Old Testament times, they were choosing to disobey God's instructions. The Old Testament dietary regulations are still found in Leviticus 11 and Deuteronomy 14 in Bible. Jesus Christ and his disciples followed the dietary laws. Jesus' support for God's Old Testament laws in Matthew 5:17-18 is very explicit evidence in the New Testament.
Christian Science
The source of Christian Science healing is the view that human beings are the image of wholly good and perfect God, and therefore is perfect. God doesn’t accept imperfections or irregularities
Christian Science practitioners believe that sickness is the result of either guiltiness,
Fear, sin or transgression, and that when this is corrected, and when we feel we have constant interactions with Him, the sickness will disappear.
Prov16:3
ASK THE LORD TO BLESS YOUR PLANS, AND YOU WILL BE SUCCESSFULL IN CARRYING THEM OUT
The way to eradicate the false beliefs is to
Substitute them with true understanding of God’s kindness and his compassion. Suffering can occur only when one believes in the supposed reality of a problem; and human beings inclination towards instant pleasure
By reorientation of thoughts or prayer by Christian Science terms, the belief is revealed as false, and the Acknowledgement that the sickness has no power over God, we can attain spiritual reality and the sickness can be overcame
Christian Science practitioners believe that sickness is the result of either guiltiness,
Fear, sin or transgression, and that when this is corrected, and when we feel we have constant interactions with Him, the sickness will disappear.
Prov16:3
ASK THE LORD TO BLESS YOUR PLANS, AND YOU WILL BE SUCCESSFULL IN CARRYING THEM OUT
The way to eradicate the false beliefs is to
Substitute them with true understanding of God’s kindness and his compassion. Suffering can occur only when one believes in the supposed reality of a problem; and human beings inclination towards instant pleasure
By reorientation of thoughts or prayer by Christian Science terms, the belief is revealed as false, and the Acknowledgement that the sickness has no power over God, we can attain spiritual reality and the sickness can be overcame